Tuesday, March 19, 2019
Memory and History in the Works of Michael Ondaatje :: Biography Biographies Essays
Memory and History in the Works of Michael OndaatjeIn the Canadian social context, the issue of identity back tooth be a fraught one, and the question of what it means to be Canadian is notoriously sticky, particularly given the wide variety of social and heathen backgrounds claimed by Canadians and the heterogeneity of their own experiences. This paper deals with the ways in which the Canadian writer Michael Ondaatje works with issues of understanding and accessing memories and histories out berth of ones personalized lived experience.Ondaatjes The English Patient opens with an epigraph culled from the minutes of a Geographical bon ton meeting in London in the early nineteen-forties. It readsMost of you, I am sure, remember the tragic circumstances of the death of Geoffrey Clifton at Gilf Kebir, followed subsequent by the disappearance of his wife, Katherine Clifton, which took place during the 1939 desert expedition in take care of Zerzura.I cannot begin this meeting tonight w ithout referring very sympathetic all in ally to those tragic occurrences.The lecture this eveningThe passage asserts a number of key themes in the text, and is worth dealing with at some length. The first issue I want to examine is the opening line. Memory is arguably the most central issue at play in this novel, and its positioning here draws upkeep to its recurring significance throughout the text. The context of its usage is of particular interest. A later passage notes the attitude of disinterested objectivity, of scientific detachment, that pervades the lectures setting, and the uneasiness of the speakers as they struggle to readjust to the urban and urbane environment. Someone will introduce the talk, it notes, and someone will give thanks the years of homework and research and fund-raising are never mentioned in these oak rooms losses in extreme heat or windstorm are announced with token(prenominal) eulogy. All human and financial behaviour lies on the far side of the issue being discussed which is the earths surface and its interesting geographical problems (134).The accent between the impersonal detachment of the lectures automatic teller and the terminology in the epigraph is one that operates through much of Ondaatjes work. That tension is in the text that holds together two opposing forces personal, lived memory, and cultural memory. Susan Sontag, in her recent book Regarding the Pain of Others, makes the somewhat contentious claim that in that location is no such thing as collective memory all memory is individual, unreproducible it dies with each person.
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